Shoveling Snow on Shabbos

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I was asked about shoveling snow on Shabbos. This is a question that you need to ask your rabbi, but I’ll discuss the issues without drawing a conclusion.

I. Muktzah

One issue is whether snow is muktzah. Ostensibly, this is a simple matter because it is discussed by early authorities. Generally, you my not use something which comes into existence on Shabbos. It is considered nolad, as if it is newly born or created, and is a subcategory of muktzah. However, the Gemara (Eiruvin 46a; cf. Tosafos, Beitzah 2a s.v. ka) states that rain is not considered nolad because the moisture was in the air long before the rain fell, and therefore you can use rainwater that falls on Shabbos. Evidently, this would also apply to snow, and this is how most authorities seem to rule (cf. R. Moshe Stern, Be’er Moshe 1:20; R. Yehoshua Neuwirth, Shemiras Shabbos Ke-Hilkhasah, ch. 16 n. 110).

However, in a characteristically radical but sensible ruling, R. Moshe Feinstein (quoted in The Halachos of Muktza, p. 165 n. 10) stated that snow is muktzah for a different reason. Since we do not normally use snow for anything and it is not food for animals, snow is muktzah like stones and sticks even if it fell before Shabbos.

II. Destroying

In 1957, there was a snow storm in Jerusalem on Shabbos and people asked R. Tzvi Pesach Frank whether they were allowed to clean the snow off their roofs (Har Tzvi, Tal Oros, soseir no. 1). One issue he raised is whether the snow has hardened or not. If it has hardened, it seems that since it has become attached to the ground it is considered part of the ground. Therefore, removing it would be similar to digging something out of the ground, which is prohibited on Shabbos. However, if it is soft snow then you are allowed to move it.

R. Dovid Ribiat (The 39 Melachos, p. 1098) also points out that this discussion is only on a hard surface like a roof, sidewalk or driveway. You may not shovel even soft snow on dirt because that is considered smoothing out the surface, which is forbidden.

III. Exertion

R. Ribiat, in an endnote (I think 147d), quotes R. Avraham Weinfeld (Responsa Lev Avraham, no. 49) as ruling that shoveling snow is a problem of exertion on Shabbos. The Mishnah (Shabbos 126b) prohibits moving large objects on Shabbos because of the exertion. The only permission is to do it for a mitzvah. Similarly, reasons the Lev Avraham, shoveling would be prohibited unless it is to clear a path for people to walk to shul or to remove danger.

IV. Carrying

The above assumes that there is an eruv, and therefore there is no problem of carrying and/or moving the snow. What if there is no eruv? R. Menasheh Klein (Mishneh Halakhos vol. 5 no. 4: link) discusses whether, in a place where carrying is only rabbinically prohibited, you can shovel snow to prevent people from falling. He is hesitant to permit it because people often walk on snow so it is hard to determine when it is truly dangerous. He concludes that you may hire a Gentile to do it for you. Note that his assumption about where there is a biblical or rabbinic prohibition to carry is the subject of a large debate.

About Gil Student

Rabbi Gil Student is the Editor of, a leading website on Orthodox Jewish scholarly subjects, and the Book Editor of the Orthodox Union’s Jewish Action magazine. He writes a popular column on issues of Jewish law and thought featured in newspapers and magazines, including The Jewish Link, The Jewish Echo and The Vues. In the past, he has served as the President of the small Jewish publisher Yashar Books and as the Managing Editor of OU Press. Rabbi Student has served two terms on the Executive Committee of the Rabbinical Council of America and currently serves as the Director of the Halacha Commission of the Rabbinical Alliance of America. He serves on the Editorial Boards of Jewish Action magazine, the Journal of Halacha and Contemporary Society and the Achieve Journal of Behavioral Health, Religion & Community, as well as the Board of OU Press. He has published five English books, the most recent titled Search Engine volume 2: Finding Meaning in Jewish Texts -- Jewish Leadership, and served as the American editor for Morasha Kehillat Yaakov: Essays in Honour of Chief Rabbi Lord Jonathan Sacks.


  1. Might it also include the melacha of zoreh (winnowing) since – though this might depend, like, R’ Tzvi Pesach Frank, if it is heavy (less worry of zoreh) or light, powdery snow which would be blown in the wind when you shovel it.

  2. What about children? Is it mutur for them to play in the snow? To build snowmen?

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