Brushing Teeth on Shabbos II

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More for Shmuly (continued from here).

IV. Spreading

R. Moshe Feinstein (Iggeros Moshe, Orach Chaim vol. 1 no. 112) writes that it is forbidden to use toothpaste on Shabbos because it consists of the labor of smoothing (memachek). When someone quoted this to R. Joseph Soloveitchik during class, R. Soloveitchik responded that he didn’t think R. Feinstein fully understood the labor of smoothing. A student then suggested that perhaps R. Feinstein meant the spreading (memarei’ach) sub-category of smoothing, to which R. Soloveitchik responded that if so, he didn’t think that R. Feinstein fully understood the sub-category of spreading.

The categories of smoothing and spreading were best explained to me by R. Jeremy Wieder, after his oldest child was born when we were discussing whether one may rub cream on a baby (note that this was an informal discussion and he could very well have reached a different conclusion at another time). He suggested considering a rough surface that one wishes to smooth. One can sand it down, which would be smoothing (memachek). Or one can spread plaster over it to fill in the grooves and create a smooth surface on top, which would be spreading (memarei’ach). Brushing teeth with toothpaste conforms to neither of these descriptions. This is also the way that R. Soloveitchik (Nefesh Ha-Rav, pp. 168-169), R. Chaim Regensburg (Mishmeres Chaim, no. 9) and R. Ovadiah Yosef (Yabi’a Omer, vol. 4 Orach Chaim 27:2) explain the prohibition.

When brushing teeth, one uses the toothbrush, toothpaste and water to remove dirt/plaque from on top of the teeth without removing (sanding down) anything from the teeth. It therefore does not fall under either smoothing or spreading. However, it could be suggested that one is spreading toothpaste on top of the teeth before spitting it out with the dirt. R. Regensburg answers that brushing is not a careful spreading but a forceful brushing and no smooth layer is created on top. There is a rabbinic prohibition of spreading that applies to spreading thick honey (Shabbos 146b), which would seem similar to toothpaste. However, the application of toothpaste to teeth is so temporary, because it is quickly rinsed off, that it cannot be called spreading at all.

The Tzitz Eliezer (7:30:8) counters that there is no minimum time requirement for spreading and therefore even spreading the toothpaste for a moment is prohibited. R. Ovadiah Yosef adds a postscript to his multiple responsa (or long responsum) on this subject in which he notes the positions of a number of his contemporaries, including the Tzitz Eliezer, and states that he does not find their arguments convincing.

There are a few other potential issues, such as doing a “weekday activity” (uvdin de-chol) and cleaning a toothbrush after use as a form of forbidden preparing for after Shabbos. Most authorities dismiss the former, although R. Chaim Na’eh (Ketzos Ha-Shulchan, vol. 7 p. 99) accepts it. And while R. Moshe Feinstein adopts the latter simply, R. Ovadiah Yosef dismisses the preparation as minor (see Yalkut Yosef, Shabbos vol. 326:13 n. 27) but nevertheless forbids washing off a toothbrush after use because there is no longer a need and one should therefore be strict on the issue of squeezing due to cleaning. There is also a potential issue of molid by turning the semi-solid toothpaste into foam and liquid, but this is almost unanimously dismissed by authorities. On all of these, see R. Aryeh Lebowitz’s article on the subject (link).

Bottom Line

The following is an admittedly non-comprehensive list of positions on this subject:

R. Moshe Feinstein: Only use a dry toothbrush without toothpaste
R. Eliezer Waldenberg (Tzitz Eliezer): No toothpaste (no position on toothbrushes)
R. Yitzchak Ya’akov Weiss (Minchas Yitzchak): No toothpaste and no toothbrushes
R. Yechiel Ya’akov Weinberg (Seridei Esh): A wet toothbrush is allowed but not toothpaste*
R. Chaim Na’eh: Toothpaste is allowed but not a toothbrush (use your finger)
R. Ovadiah Yosef: If one feels a need, one may use a toothbrush (designated for Shabbos) and toothpaste but not clean the toothbrush afterwards
R. Chaim Regensburg: One may use a toothbrush and toothpaste (no position offered on cleaning the toothbrush)
R. Joseph B. Soloveitchik: One may use a toothbrush, toothpaste and clean the toothbrush
R. Shlomo Zalman Auerbach: Using a toothbrush without toothpaste is technically permitted but people accepted the binding practice not to do so (in a letter published in Seridei Esh and as quoted in Shemiras Shabbos Ke-Hilchasah ch. 14 n. 9)

  • Interestingly, R. Weinberg has two sentences about toothpaste. The first is saying that one may not use it but the second consists of references to sources that imply that toothpaste is permitted.

About Gil Student

Rabbi Gil Student is the Editor of, a leading website on Orthodox Jewish scholarly subjects, and the Book Editor of the Orthodox Union’s Jewish Action magazine. He writes a popular column on issues of Jewish law and thought featured in newspapers and magazines, including The Jewish Link, The Jewish Echo and The Vues. In the past, he has served as the President of the small Jewish publisher Yashar Books and as the Managing Editor of OU Press. Rabbi Student has served two terms on the Executive Committee of the Rabbinical Council of America and currently serves as the Director of the Halacha Commission of the Rabbinical Alliance of America. He serves on the Editorial Boards of Jewish Action magazine, the Journal of Halacha and Contemporary Society and the Achieve Journal of Behavioral Health, Religion & Community, as well as the Board of OU Press. He has published five English books, the most recent titled Search Engine volume 2: Finding Meaning in Jewish Texts -- Jewish Leadership, and served as the American editor for Morasha Kehillat Yaakov: Essays in Honour of Chief Rabbi Lord Jonathan Sacks.


  1. is one allowed to use “whitening” toothpaste on shabbos or is there a problem of melaven?

  2. What about flossing?

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